Sadly the people of Ireland have
voted for the killing of unborn children. I know the ‘hard cases’ always get
publicity, but the answer to these hard cases should not be “Kill the children!”
but “Help the mothers!” (to overcome their difficulties). Ireland’s maternal
death rate being one of the lowest in the world, it had the opportunity to
remain a light to the world, but has become yet another country to align itself
with the Culture of Death & Darkness purveyed by the Prince of Darkness.
The source of the vote for change
was not so much the pro-death politicians or the physicians, or even the people
of Ireland: two things lie at the root of the Irish vote to kill: [1] a kind of person-centred psychology which purveys relativism by saying “do
whatever is right for you”; along
with a script(!) which says “don’t follow any ‘scripts’ that others write for
you; be your own Adult”, and [2], the failure of the Catholic Church to
uphold the Gospel.
The window John XXIII opened to let
in a bit of fresh air was not the opening of a window but the tearing down of
a wall, leaving the Church open to a hurricane. And what a hurricane it was,
gaining its foothold at the Second Vatican Council. From the time of the Council
it appeared to many that it was a case of “All change” –and who can blame them?
Almost everyone knew the saying “It’s the Mass that matters” for the Mass is
the very source and summit of our lives being as it is [a] the making-present the
Saviour in His Body, Blood, Soul and Divinity; [b] His Saving Sacrifice on
Calvary made present to us, and [c] Heaven on earth (for where God is, heaven
is). The Mass is the only thing this
side of heaven that gives perfect praise and thanksgiving to God while making
perfect propitiation for our sins. Its Rites were carefully preserved over
1,500 years to enshrine its supremely sacred realities -so “if we can change the Mass, we can change anything”. And not just
anything but everything: the way we
worship (liturgy); what we believe (doctrine) and how we behave (disciplines) –creating,
in essence, all-but a new faith system.
From the days of the Second Vatican Council
we have had voices calling for the sort of things the Church has always
shuddered at: contraception; Holy Communion for those in formal adultery and
more. The abortion vote in Ireland is a consequence of the Church taking an almost
‘about face’ turn in worship (where it is in fact a literal about face!); and about face in doctrine
and an about face in discipline, leaving all things to be seen as open to change (yet not all change is good –some change is malignant).
Sadly, then, it is a failure of the Church over the last 60 years that has
taken Ireland from an alignment with Christ the Light of the World to an alignment
with the Prince of Darkness and his Culture of Death; a culture which seeks to
end people rather than problems. It cannot be any one else but
Satan who is at the root of this extensive rejection of life and light. How sad
that he has had so much help from so many that he has deceived even those who should have known better (those in the upper echelons of the Church) for 50 years plus…
Post-Script:
I do hope that there is no harsh judgement
of the women and men who chose to abort their children when they feel faced
with overwhelming difficulties and their internal and external resources to
cope are virtually nil, for in reality they have been led to think abortion is
just another aspect of health care and probably not told about the many post-abortion
problems to be faced, of which problems there is growing evidence (cf. deVeber Institute for Bioethics and Social Research), to say nothing of the physical riks to the mother attached to
abortion (cf. NHS). It is my hope that these parents find the care
they need from services such as Rachel’s Vineyard, which offers post-abortion
healing to post-abortive mothers and fathers. Let us not blame the women and
men who have been deceived; they need our care and healing touch. Rather, let
us blame the one who deceived them –the Prince of Darkness- and his
collaborators in the Church.
